Fall Reception + Exhibit Opening
Please join us as we gather with friends and colleagues
Monday, September 21, 2015
The prevailing images that we see of Native Americans are often antiquated stereotypes and do not reflect the diversity, vibrancy, or modernity of Native peoples. “Native inspired” trends and images are everywhere: in popular culture, fashion, hollywood, and music, and conversations about cultural appropriation have become more mainstream. Yet Native voices are largely absent.
This exhibit at CSREA is curated by Adrienne Keene, CSREA/Anthropology Presidential Postdoctoral Fellow who has been a visible public voice on these issues, and brings together five Indigenous artists who directly engage the politics of Native representations, cultural appropriation, stereotypes, and invisibility: Nani Chacon (Navajo/Chicana), Gregg Deal (Pyramid Lake Paiute), Steven Paul Judd(Kiowa/Choctaw), Jared Yazzie (Navajo), and Sierra Edd ’18 (Navajo).
These artists use traditional forms, playful humor, and recognizable pop culture icons to confront, reshape, and represent Indigenous identity in the 21st century.
Image: Gregg Deal, “Indigenous Beauty”
MONDAY, APRIL 20TH @ BROWN UNIVERSITY, 4PM
LOREN SPEARS, TOMAQUAG MUSEUM TALK
BROWN-RISD HILLEL, 80 BROWN STREET, PROVIDENCE, RI 02906
Narragansett Bay, Mashapaug Pond…these local New England waterways recall engineering reclamation projects, summer recreation and a particular kind of environmental thought around water. But they have another history, too, one in which is folded the lives and knowledge of the First Peoples of the region, of the Eastern Woodland nations, who have a deep connection with both the land and water. Beginning with a short introduction tracing some considerations about Narragansett Bay in the literature of colonial science and settler histories, this talk will recount historic and contemporary uses of fresh water and the ocean bays, aesthetic and spiritual meanings of those waters, and the impacts of colonization, industrialization and urbanization on all these, through indigenous eyes. The journey will take us from Providence…to Bermuda, and back.
please join us for the last talk event in the 2014-2015 STS lecture series
The Native Youth Cooking Show was co-produced by the Native Youth Enrichment Program and the Big Picture High School at Highline, Washington in 2010. The collective idea of Native Youth, this film was to purposely be a cooking show meant to represent Native culture in cooking shows, addressing an absence of other Native cuisine on cable about world foods, while introducing them to traditional foods, medicines, and teachings. “Thank you” to all the participating members of the Native community, especially the local Puget Sound tribes, for sharing their time, knowledge, energy, and teachings with us!
The Big Picture High School from Lafayette (Onondaga) in New York state came to visit Brown University on Oct. 17, 2014. The MET School and Big Picture Learning Networks are also found here in Providence, RI and they were able to take students to visit Brown University students and faculty demonstrating a Native American presence and positive role modeling aspect for the BP youth. Students from the Native Americans at Brown (NAB) student group gave generously of their time and were supportive of these high school students to continue their education and share their own experiences while Native faculty also shared experiences of what it was like to be teaching at Brown.
The Lafayette BP has traditionally been around 50% or so Onondaga tribal youth as students, as Lafayette is right out of the reservation boundaries. This is noteworthy as most schools have an average of less than 1% of a Native student population. Having worked with Big Picture Learning Networks before and co-founding the Native Student and Family Wellness Initiative, we worked extensively focusing on and improving the Native American student experience in education involving family, community, advocates, and schools network for the wellness and success of our indigenous students, one of the most under-represented and under-served student populations in the country.
We hope that their visit was a positive and uplifting experience and makes their visit to Brown something they want to keep in mind for their own futures, as well as any other continued education they are thinking about pursuing after high school. We emphasized that being either Native American or from Big Picture schools is a great thing because diversity of student body is something these schools want and their backgrounds, cultures, and experiences make attending an enriching and educating experience for everyone. Many thanks to the NAB tour guides and organizers David Stablein (BP Advisor) and Susan Osborn (BP Lafayette Principal). We wish them the best of luck for the future!
Brown University’s Native Heritage Series are co-sponsoring a talk by Gerald Vizenor, American Indian Studies professor emeritus UCLA and author of numerous books and publications, this week on Wednesday at 6:30 pm. He’ll be talking about Native Americans’ involvement in World War 1.
Wednesday, October 15th, 2014
Metcalf Auditorium, 630 PM
190 Thayer Street, Providence, Rhode Island
Brown University Campus
Participation Welcome! Facebook event page here
Tonya Gonnella Frichner, featured on right, Onondaga (laywer, activist, professor of American Indian Law and International Human Rights Law and President/Founder of the American Indian Law Alliance of New York and New Jersey.
Gwendolen Cates, featured on far left side, Filmmaker and producer of “Guswenta” (documentary, 33 minutes)
Film Screening Event at the New School @ New York City, sponsored by the Environmental Studies Program and Global Studies Program at the New School
October 13, 2014 “Indigenous Peoples Day”
Fantastic overview of the event of the 400 year anniversary of the Two Row Wampum treaty between the Dutch and the Haudenosaunee (“People of the Longhouse”) in 2013 when the canoe journey from Onondaga in central upstate New York to the city of New York to the shore of the United Nations to bring the original message of peace and partnership as brothers “together side by side in the river of life, each not in the way of the other or their governance.” It is the first treaty, signified by the wampum belt and a living record of the event, made with the indigenous peoples of this East Coast region with the European settlers in 1613. Many other treaties followed, in similar fashion with other governments such as the French, British, Spanish, and, of course, the United States.
The government of the Haudenosaunee, otherwise known as the Six Nations (Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora), is one the longest standing participatory democracies in the world and the blueprint of the government of the United States of America respected and observed by men like Benjamin Franklin and George Washington. The Treaty of Canandaigua, between the Haudenosaunee and the United States, in 1794 was commissioned by George Washington to memorialize the treaty in wampum as part of the “Peace and Friendship” treaties. The message is that it is time to recognize that relationship of sovereign brotherhood and respect with both Indigenous and European Americans, as well as to honoring the Earth and taking responsibility to take care of it again, to restore both peace and friendship.